… [I]t may be that calling yourself pro-choice has become one of the the ways of identifying yourself with the educated class, even if your views on other subjects have shifted, subtly or starkly, in a more traditionalist direction. And likewise, calling yourself pro-life has become one of the ways of identifying as a morally-upright conservative middle American, even if you don’t go to church and don’t really hew to conservative ethics on almost any other front.

One could argue, I suppose, that this latter reality reflects the success of the pro-life movement — it’s so potent, and its arguments are so powerful, that anti-abortion sentiment can survive the weakening of the deeper ethical and religious value systems that inspired the movement in the first place.

But ultimately, for opposition to abortion to make practical sense, the pro-life arguments can’t just stand on their own: They need to be bound up in precisely the kind of cultural matrix of sexual and marital responsibility that seems to be weakening or disappearing among what are nominally the more pro-life portions of the population.

~Ross Douthat, The New York Times, December 7

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