PajamaMama is a relatively new poster on our site, a post-abortive mother. She has contributed the following fascinating post.
milgram pic2.jpgThis one’s not “hot off the presses” per the usual post here, but the oft-cited Milgram Experiment of 1963 at Yale has many possible correlations to the abortion debate.
Why do mothers do it? How can they do it? Why do some mothers regret it? Why do some mothers not regret their abortions and instead choose to even more defensively scream about the “right to choose”?
We all remember Psych 101 in school.
In the Milgram Experiment, Professor Milgram placed subjects in a setup where they were “teachers” required to deliver electric shocks (fake) to unseen “students” (actors) who gave incorrect answers to various questions….


The teachers didn’t know they were actually the ones being studied, to determine what factors, if any, would cause them to do obvious harm to another person.
Factors included strength of authority figure, distance from victim, legitimacy of authority figure, and distance from authority.
There are obvious correlations between this experiment and the abortion phenomenon.
Who are the “teachers” (subjects)? Who are the “students”? Who are the “experimenters”?
There was a marked decrease in compliance when the perpetrator’s distance from the victim was decreased. The closer the teacher person was to the victim, the less likely s/he would deliver the 450 volt shock.
It seems to me the fact that aborting mothers don’t have to see their unborn babies or do any of the dirty work makes it much easier for them to do something otherwise against their beliefs.
If aborting mothers were required to see their unborn babies (informed consent / ultrasound laws), the abortion rate should automatically go down.
The “level of authority” factor is alive and well here, too. In a nutshell, because the government says abortion is legal, it must be ok, right?
68% of the teachers/experiment subjects were finally willing to deliver the 450 volt shock. Interesting to me is consideration of the aftermath for these subjects. I imagine their sense of identity may have been utterly destroyed by being shown how they could easily do something that they, in a normal situation, would consider purely evil and vile. Talk about violating a person’s sense of self.
That is how I feel as a post-abortive mother. I have to live every day with the knowledge that I was too weak to resist authority, legitimacy, and distance from the victim and to reject abortion as a plausible solution to my crisis pregnancy.

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